What Is Mooncake?

Mooncakes: The Cultural Symbol of the Mid-Autumn Festival
Among the many traditional festivals in China, the Mid-Autumn Festival has attracted much attention for its unique cultural connotations and rich celebration methods. Mooncakes, as an indispensable traditional food for the Mid-Autumn Festival, not only carry the weight of history, but also embody people’s yearning for reunion, happiness and a better life. This article will explore the profound heritage of this traditional delicacy from three aspects: the origin of mooncakes, the classification of mooncakes, and the meaning of mooncakes.

  1. The Origin of Mooncakes
    Although the name of mooncakes officially appeared in the Southern Song Dynasty, its historical origins can be traced back to earlier ancient times. According to historical records, as early as the Yin and Zhou dynasties, there was a snack called “Taishi Cake” in the areas of Jiangsu and Zhejiang. Its edges were thin and its heart was thick, and it was regarded as the prototype of mooncakes. In the Han Dynasty, Zhang Qian went to the Western Regions and introduced ingredients such as sesame and walnuts, adding new ingredients to the production of mooncakes. Round cakes with walnut kernels as fillings appeared, named “Hu Cake”.

The official connection between mooncakes and the Mid-Autumn Festival began in the Tang Dynasty. During the Mid-Autumn Festival, Emperor Gaozu of the Tang Dynasty, Li Yuan, accepted the Hu cake presented by a Turpan merchant and pointed to the moon with a smile, saying: “We should invite the toad to the Hu cake.” Although this action was a joke, it inadvertently linked the cake with the moon of Mid-Autumn Festival. Since then, eating Hu cakes has gradually become one of the customs of the Mid-Autumn Festival. However, it was in the Song Dynasty that the cakes were truly called “moon cakes” and given the meaning of reunion. The term “moon cake” first appeared in “Dream Lianglu” by Wu Zimu of the Southern Song Dynasty, but at that time, moon cakes had various shapes and flavors and were not limited to eating during the Mid-Autumn Festival.

It was not until the Ming Dynasty that moon cakes really became the main food of the Mid-Autumn Festival, and a round shape and a symbol of reunion were formed. The Ming Dynasty’s “Imperial Capital Scenery” records: “On the 15th day of the eighth month, the moon cakes must be round.” During this period, the craftsmanship of moon cakes became increasingly sophisticated, not only with exquisite appearance, but also with more diverse flavors. At the same time, moon cakes also became gifts given to each other by the people, symbolizing reunion and blessings.

Another theory about the origin of mooncakes is related to the peasant uprising in the late Yuan Dynasty and early Ming Dynasty. It is said that Liu Bowen, Zhu Yuanzhang’s adviser, took advantage of the Mid-Autumn Festival when people gave each other round cakes and put information about the uprising in the cakes, and finally successfully overthrew the rule of the Yuan Dynasty. Although this theory is controversial, it reflects the process of the spread and evolution of mooncakes among the people from one aspect.

  1. Classification of mooncakes
    With the development of the times, the types and flavors of mooncakes have become increasingly diverse, forming local flavors with their own characteristics. According to the origin, there are mainly Cantonese mooncakes, Su-style mooncakes, Beijing-style mooncakes, Taiwanese mooncakes, Yunnan-style mooncakes, Chaozhou-style mooncakes, Anhui-style mooncakes, etc.; according to the taste, there are many choices such as sweet, salty, salty and sweet, spicy, etc.; according to the fillings, there are even more diverse flavors, including five nuts, red bean paste, lotus paste, egg yolk, osmanthus, dried plums, etc.; according to the crust, there are many types such as starch crust, mixed sugar crust, crispy crust, and cream crust; according to the shape, there are smooth and lace.

Cantonese mooncakes: famous for their thin skin, full fillings, and soft taste. The fillings of Cantonese mooncakes are rich and varied, with both traditional sweet fillings such as red bean paste and lotus paste, as well as innovative flavors such as ice skin and ice cream. The crust is mostly made of invert sugar syrup, with a golden color, oily and shiny.
Su-style mooncakes: famous for their crispy and crispy, layered crisps. The crust of Su-style mooncakes is composed of water-oil crust and oil-flavored crust. After multiple folding and rolling, a clear-cut crispy crust structure is formed. The fillings are mostly sweet and salty five-nut, red bean paste, etc.
Beijing-style mooncakes: exquisite appearance, thin and soft crust, and clear layers. The crust of Beijing-style mooncakes is mostly made of wheat flour, lard and other ingredients, with a delicate taste. Its fillings are rich and varied, with both traditional sweet fillings such as jujube paste and red bean paste, as well as innovative salty fillings such as meat floss and ham.
Taiwanese mooncakes: sweet taste, crispy and non-greasy crust, with a variety of nut flavors. The crust of Taiwanese mooncakes is mostly made of low-gluten flour and lard, with a crispy taste. The fillings are mostly sweet fillings such as lotus paste and red bean paste, and various nuts are often added to increase the taste and nutritional value.
Yunnan-style mooncakes: crispy crust and fillings, moderate sweetness and saltiness, and clear yellow color. The crust of Yunnan-style mooncakes is mostly made of Yunnan’s unique ham oil, which has a unique taste. The fillings are mostly salty fillings such as ham and Yunnan ham, and sweet seasonings such as honey and sugar are often added to balance the taste.
In addition, there are many local specialty mooncakes such as Chaozhou-style mooncakes, Anhui-style mooncakes, and Qin-style mooncakes. These mooncakes have their own characteristics, which not only enrich people’s taste buds experience, but also show the profoundness of Chinese food culture.

  1. The meaning of mooncakes
    As a traditional food for the Mid-Autumn Festival, mooncakes not only have a delicious taste and rich nutritional value, but also carry profound cultural connotations and symbolic meanings.

Reunion: The round shape of mooncakes symbolizes reunion and completeness. On the day of family reunion during the Mid-Autumn Festival, eating mooncakes has become an important way to express family affection and longing. No matter where people are, they will taste mooncakes on this day to express their longing for their hometown and relatives. At the same time, sharing mooncakes also symbolizes harmony and unity among family members.
Traditional culture: Mooncakes are an important part of Chinese traditional culture. It carries the weight of history and the inheritance of culture. Every time you taste mooncakes, it is a review and tribute to traditional culture. Through the carrier of mooncakes, people can more deeply understand and feel the profoundness and unique charm of Chinese culture.
Sacrifice: In ancient society, the Mid-Autumn Festival was the day when people worshipped the moon god. And mooncakes were one of the offerings used to worship the moon god. By offering delicious mooncakes to the moon god, people expressed their awe and gratitude to the gods. At the same time, this also reflects the ancient people’s awe of nature and the universe and their yearning and pursuit for a better life.
Wealth and auspiciousness: The fillings and shapes of mooncakes often imply wealth and auspiciousness. For example, egg yolk symbolizes the full moon and brightness; lotus paste symbolizes perfection and auspiciousness; nuts symbolize harvest and celebration. These meanings not only add to the cultural connotation and symbolic meaning of mooncakes, but also express people’s yearning and pursuit for a better life.
Emotional communication: In modern society, mooncakes have become one of the important media for people’s emotional communication. Mooncakes are indispensable for gifts between friends and relatives or business exchanges between companies. By giving mooncakes, people can express blessings and care and enhance friendship and cooperation with each other.
In summary, mooncakes, as a traditional food for the Mid-Autumn Festival, not only have delicious taste and rich nutritional value, but also carry profound cultural connotations and symbolic meanings. It is not only a way for people to enjoy delicious food, but also an important way to inherit and promote Chinese traditional culture. In the days to come, let us continue to inherit and carry forward this traditional food culture and make mooncakes an important bridge connecting the past and the future, inheritance and innovation.

What Is My Zodiac Sign?

The Chinese zodiac signs of the last 100 years are determined according to the cycle of the Chinese lunar calendar, with each sign having a cycle of 12 years.

Year Zodiac
2024 Dragon
2023 Rabbit
2022 Tiger
2021 Ox
2020 Rat
2019 Pig
2018 Dog
2017 Rooster
2016 Monkey
2015 Sheep
2014 Horse
2013 Snake
2012 Dragon
2011 Rabbit
2010 Tiger
2009 Ox
2008 Rat
2007 Pig
2006 Dog
2005 Rooster
2004 Monkey
2003 Sheep
2002 Horse
2001 Snake
2000 Dragon
1999 Rabbit
1998 Tiger
1997 Ox
1996 Rat
1995 Pig
1994 Dog
1993 Rooster
1992 Monkey
1991 Sheep
1990 Horse
1989 Snake
1988 Dragon
1987 Rabbit
1986 Tiger
1985 Ox
1984 Rat
1983 Pig
1982 Dog
1981 Rooster
1980 Monkey
1979 Sheep
1978 Horse
1977 Snake
1976 Dragon
1975 Rabbit
1974 Tiger
1973 Ox
1972 Rat
1971 Pig
1969 Rooster
1968 Monkey
1967 Sheep
1966 Horse
1965 Snake
1964 Dragon
1963 Rabbit
1962 Tiger
1961 Ox
1960 Rat
1959 Pig
1958 Dog
1957 Rooster
1956 Monkey
1955 Sheep
1954 Horse
1953 Snake
1952 Dragon
1951 Rabbit
1950 Tiger
1949 Ox
1948 Rat
1947 Pig
1946 Dog
1945 Rooster
1944 Monkey
1943 Sheep
1942 Horse

Wha IS Sun Wukong

Sun Wukong, as the core character in the Chinese classic “Journey to the West”, is a well-known mythical hero. He is not only the soul of this literary masterpiece, but also a symbol of wisdom and courage in Chinese culture, daring to resist authority, and pursuing freedom and justice.

  1. The birth and growth of Sun Wukong
    The birth of Sun Wukong is full of fantasy. According to legend, there is a magical fairy stone on the Flower and Fruit Mountain in Aolai Country, Dongsheng Shenzhou. It has been influenced by the beauty of nature and the essence of the sun and the moon for a long time, and it has the meaning of spiritual communication. The fairy cell inside burst one day and produced a stone egg as big as a ball. Because of the wind, it turned into a stone monkey. This is the initial form of Sun Wukong. He named himself “Monkey King” and led a group of monkeys to live a carefree life in Flower and Fruit Mountain.

However, Sun Wukong was not satisfied with the status quo. He longed for immortality, so he traveled across the ocean and experienced hardships. Finally, he became a disciple of Bodhi Patriarch and learned magical skills such as 72 transformations and somersault cloud. After returning from his studies, Sun Wukong not only had great skills, but also possessed extraordinary wisdom and courage, which laid the foundation for his legendary experience in the future.

  1. Sun Wukong’s personality characteristics
    Unruly and daring to resist: Sun Wukong’s biggest characteristic is his rebellious spirit. Whether it is the authority of the heavenly court or the threats of demons and monsters, he dares to challenge and is not afraid of power. This spirit is reflected in his series of behaviors such as making trouble in the heavenly palace, disrupting the peach banquet, and stealing elixirs, showing his heroic image of not fearing difficulties and daring to fight.
    Extraordinary wit and good at adaptability: Sun Wukong’s wisdom is also commendable. He is good at observation and can quickly see the essence of things; he is witty and flexible, and can always come up with solutions to problems at critical moments. Whether it is fighting wits and courage with the enemy or resolving various crises on the way to obtain scriptures, he has shown extraordinary wisdom and talent.
    Loyalty and righteousness, protecting the master: Although Sun Wukong has a bit of naughtiness and rebellion in his character, his loyalty to his master Tang Seng is impeccable. No matter how big the difficulties and challenges are, he always sticks to Tang Seng and protects him from harm. This loyalty and righteousness have established a taller heroic image in the hearts of readers.
    Humorous and humane: Sun Wukong is not a cold hero image, he also has a humorous side. On the way to obtain scriptures, he often amuses everyone with witty words and actions, making the originally boring journey lively and interesting. This humanized design makes the image of Sun Wukong more vivid and closer to people’s hearts.
  2. Sun Wukong’s legendary experience
    Sun Wukong’s legendary experience is mainly concentrated in “Journey to the West”, and the story of him accompanying Tang Seng to the West to obtain scriptures has become the main line of the whole novel. In the process of obtaining scriptures, they encountered 81 difficulties, and Sun Wukong, with his extraordinary ability and wisdom, turned danger into safety again and again, protecting his master and fellow apprentices on their way forward safely.

Among them, making trouble in the Heavenly Palace is one of Sun Wukong’s most well-known feats. Dissatisfied with the contempt and restraint of the Heavenly Court, he openly rebelled and fought fiercely with the heavenly soldiers and generals. Although he was eventually pressed under the Five Elements Mountain by the Buddha for five hundred years, his heroic deeds spread throughout the Three Realms and Six Paths, becoming a symbol of resistance to power and pursuit of freedom.

On the way to obtain scriptures, Sun Wukong made many extraordinary achievements. His stories of fighting the White Bone Demon three times, subduing Red Boy, and fighting the King of Gold and Silver Horns all showed his extraordinary wisdom and courage. He is not only a capable assistant to Tang Monk, but also the spiritual pillar of the entire team of obtaining scriptures.

  1. The cultural significance of Sun Wukong
    As the core character in “Journey to the West”, Sun Wukong’s image and significance far exceed the scope of literary works. He is not only a symbol of wisdom and courage in the traditional culture of the Chinese nation, daring to resist authority, and pursuing freedom and justice, but also a role model for people in modern society to pursue self-worth and realize their life ideals.

Sun Wukong’s rebellious spirit encourages people to challenge the status quo and pursue progress; his wisdom and courage inspire people to remain calm and firm in the face of difficulties and challenges. At the same time, Sun Wukong’s loyalty and righteousness also remind people to cherish family and friendship and protect the people and things around them.

In addition, the image of Sun Wukong is also widely used in literature, art, film and television and other fields. His story has been adapted into various forms of works and spread all over the world; his image has also become a messenger of cultural exchange and communication, deepening the understanding and friendship between different countries and nations.

In summary, as the core character in “Journey to the West”, Sun Wukong’s image and significance have surpassed the scope of literary works and become an indispensable part of the traditional culture of the Chinese nation. With his unique charm and profound cultural connotation, he has influenced generations of readers and audiences and has become an eternal classic.

Erhu:Horse Racing

The erhu piece “Horse Racing” was composed by the famous erhu master Huang Haihuai in 1959 and finalized in 1960 as a solo erhu piece. This song is known for its unique Mongolian music style, inspired by the Mongolian folk song ‘Red Flag Song’. Mr. Huang Haihuai drew inspiration from this folk song and, with his proficient erhu playing skills, elevated a folk song with only four lines and sixteen bars into a masterpiece that has swept the country and even resounded at home and abroad.

The creative process of ‘Horse Racing’ is full of success and glory. In March 1962, Hubei University of Arts (now the predecessor of Wuhan Conservatory of Music) organized a group to participate in the first “Yangcheng Flower Festival” in Guangzhou. Huang Haihuai’s erhu solo “Horse Racing” was performed publicly for the first time, which caused a sensation in Yangcheng. Subsequently, in the fourth “Shanghai Spring” National Erhu Competition held in May 1963, Huang Haihuai and his student Wu Suhua represented Hubei Province in the competition. Huang Haihuai not only won the third prize, but also the Excellent New Work Performance Award. His creation “Horse Racing” became popular throughout the country.

The erhu song “Horse Racing” vividly depicts the Mongolian herdsmen celebrating the grand occasion of horse racing through its majestic momentum, enthusiastic atmosphere, and unrestrained melody. At the beginning of the music, the magnificent scene of iron hooves flying and ten thousand galloping horses is introduced, followed by the theme music of singing, which is broad and melodious, expressing the vastness of the grassland and the broad mindedness of the Mongolian people. This theme is embellished with floral variations, and a colorful section is introduced after the plucked string phrases, making the entire piece full of changes and layers.

Horse Racing not only showcases the magnificent scene of horses running freely on the grassland, but also deeply expresses the spirit of Mongolian people’s hard work, unity and struggle. With the accompaniment of erhu, the lively and cheerful melody seems to bring people into the horse racing scene full of laughter and joy, feeling the immense joy and spirit of unity and struggle of the Mongolian people galloping on the grassland.

hello word!I Love China

On this ancient and vibrant land of China, every brick and tile is engraved with a thousand year old story, and every dish contains profound cultural heritage and endless exploration of taste buds. As a traveler and foodie deeply attracted by the charm of China, I am willing to use my pen as a boat to transport you through my love for this land, especially the unforgettable Chinese cuisine and the unique charm of cities I have personally visited such as Beijing, Shanghai, Nanjing, and Chengdu.

Chinese cuisine: a feast for the taste buds
When it comes to China, the first thing that comes to mind is the dazzling array of delicious food. Chinese cuisine is renowned worldwide for its profoundness, richness in color, aroma, and taste. Each dish showcases the utmost respect for ingredients and exquisite culinary skills. From north to south, from east to west, regional differences endow food with a myriad of flavors.

In Beijing, I was immersed in the richness of the steaming hot Beijing roast duck. The duck skin, as thin as cicada wings, dipped in sweet bean sauce, wrapped in thin pancakes, paired with shredded scallions and cucumber strips, takes a bite and becomes crispy and tender, filling the mouth with a fragrant aroma. It is the ultimate temptation for taste. While the old Beijing Zhajiangmian are simple but authentic, with rich sauce flavor and noodles, each mouthful is a tribute to the tradition.

Moving to Shanghai, I was deeply attracted by the delicacy and deliciousness of our cuisine. Braised pork is bright red in color, fat but not greasy, and melts in the mouth; Stir fried river shrimp, the shrimp is crystal clear and has a fresh, tender and chewy taste. Simple seasoning can highlight the deliciousness of the ingredients themselves. In addition, Shanghai’s pan fried buns are also delicious and cannot be missed. The bottom is fried until golden crispy, and the filling is rich in soup. With a gentle bite, the soup is overflowing, and a sense of happiness arises naturally.

Nanjing, the ancient capital of the Six Dynasties, is renowned for its long history and rich culinary culture. Salted duck skin and white meat are tender, with moderate saltiness and a strong aroma, making them a frequent guest on dining tables in Nanjing. Duck blood vermicelli soup, on the other hand, is a warm touch in winter, with clear color and delicious taste. Every bite is a gentle comfort to the body.

As for Chengdu, this city known as the “Capital of Food” has left me reluctant to leave. Hotpot is undoubtedly synonymous with Chengdu, with rolling red oil and a strong aroma. Whether it’s spicy or slightly spicy, it can make people sweat profusely, but they can’t stop it. Snacks such as Chuanchuanxiang, Dandan noodles and Mapo tofu bring the spicy and fresh flavor to the extreme, making people feel unprecedented taste stimulation and satisfaction in the combination of spicy and spicy.

Urban Impressions: The Whispering of History and the Symphony of Modernity
In addition to cuisine, these cities themselves also emit unique charm. Beijing, as the capital of China, carries a profound historical and cultural heritage. The red walls and yellow tiles of the Forbidden City, as well as the magnificent winding of the Great Wall, all tell the story of past glory and vicissitudes. In modern Beijing, towering skyscrapers stand tall and technological innovation is advancing rapidly, where ancient and modern coexist harmoniously.

Shanghai is a typical Shanghai style cultural city. The international architectural complex on the Bund has witnessed the century long changes in Shanghai; Lujiazui in Pudong is the center of China’s finance and economy, with skyscrapers soaring into the sky, showcasing the city’s vibrant vitality and infinite possibilities.

Nanjing, the ancient capital of the Six Dynasties, has traces of history everywhere. The solemnity and solemnity of Zhongshan Mausoleum, as well as the sound of oars and the shadows of lights on the Qinhuai River, all evoke the unique charm of this city. The modernization development of Nanjing is also remarkable, where technological innovation and cultural heritage complement each other.

Chengdu is known for its leisurely pace of life and rich cultural heritage. The lingering aroma of tea in the teahouse and the laughter and joy in the narrow and wide alleys all make people feel the unique philosophy of life in this city. At the same time, Chengdu is also the economic, technological, and cultural center of the Southwest region, developing at an unprecedented speed.

In short, China, this ancient yet young land, deeply attracts me with its profound culture, dazzling cuisine, and colorful urban landscape. Every trip is a baptism of the soul, an exploration and pursuit of a better life. I love China not only for its cuisine, but also for its history, culture, vitality, and hope.